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Friday, April 20, 2012
Equal, Natural Rights: Constitutional Qualifications
* A contention for the Constitutionally legitimate right to LIFE and biblical marriage in brief contrast to the maligned insistence that same-sex “marriage” and other forms of perverted sexuality are also natural, equal rights.
An actuality that most people are increasingly (and, often willfully) ignorant of today is the fact that America began with the collective ambition of effectuating the “city upon a hill” vision. This goal was the dream of our Puritan founders; the proclamation of the Gospel and the freedom to interpret it privately as common citizens was the primary reason of our establishment. Ensuing liberty was consequently inevitable as responsible men and women recognized that freedom was not an absence of laws, but rather an upholding of God’s Law. One such, namely, was the sanctity of the marriage covenant.
The defilement of sexuality and marriage was rightly understood a reproach to a nation (Proverbs 14:34); this persuasion signified not merely the understanding under the Old Covenant, but continued and surfaced throughout several centuries of our own government, as well. As is the case with every substantial document, the Constitution cannot be properly interpreted by its text alone as definitions and wordage subjectively undergo continual evolution with society and culture. Historical context is nearly as important as textual content itself, as it acts as the enlightening “spectacles” of literature, so to speak. During the time of the Constitution’s drafting and following, the sin of sodomy was severely penalized by castration. Thomas Jefferson endorsed a bill supporting dismemberment of rapists. Imprisonment connoted one penal consequence of adultery. Clearly, perverse sexuality was a significant issue to our founders; not as a matter deserving “equal- rights protection,” but as a matter deserving due recompense considering the natural right it essentially opposed.
Civic rights are founded initially on the concept of natural law. Natural law delineates those rights divinely dispensed at conception; this conviction was the driving motivation of the Preamble (“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty and the pursuit of happiness.”) The highest and most fundamental of these natural rights was the “right to LIFE,” ensured indirectly by Amendment Ten, and directly by Amendment Fourteen and our Preamble. Life was therein avowed federal protection and preservation from the womb.
Homosexuality blatantly disregards life as it opposes the marriage union and the pattern of sexuality providing the only possible formula for reproduction: the one-man, one-woman bond. More severely, it transgresses the spiritual concept that earthly marriage reflects; that is, the Trinity.
Without a respect for natural rights, no basis for “equal rights” exists.
“It is impossible to rightly govern the world without God and the Bible.” ~ George Washington
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